QUOTES
Children
and lunatics cut the Gordian knot, which the poet spends his life
patiently trying to untie.
Jean Cocteau
All children
are artists. The problem is how to remain an artist once he grows
up.
Picasso
I wanted to discuss
the suffering of humanity in general, but perhaps we'd better confine
ourselves to the sufferings of children.
Fyodor Dostoyevsky
The Brothers Karamazov
Maturity is to recover the seriousness of a child at play.
Nietzsche
When childhood dies, its
corpses are called adults and they enter society, one of the politer
names of hell. That is why we dread children, even if we love them,
they show us the state of our decay.
Brian W. Aldiss
The genius of
art finds sanctuary among children and madmen to survive.That is
who we are.
Marilyn Manson
about his collaboration with Helnwein
Ich
werde nie die Empfindung vergessen, die ich hatte, als Gottfried
Helnweins Bild "Kindskopf" im
Russsischen Museum enthüllt wurde.
Und nicht nur weil dieses enorme Gemälde (6 x 4 Meter), wohlbekannt
von Reproduktionen, in der wirklichen, gleichsam monumentalen Ausstellungshalle
des Museums eine völlig neue Wirkung zu entfalten schien. -
Ich erkannte, dass ich den zuinnersten Gehalt dieses innovativen
Bildes aus einer völlig neuen Sicht betrachtete.
Alexander Borovsky
Kurator für Zeitgenössische Kunst
, Staatliches Russisches Museum St. Petersburg
anlässlich der Gottfried Helnwein Retrospektive 1997
I'll never forget the sensation I had at the unveiling
of Gottfried Helnwein's "Head of a Child" in the Russian
Museum. And not just because this enormous canvas (six metres in
height, four in breadth), well-known from reproductions,
seemed to operate in a whole new way in the real, quasi-monumental
space of the museum's exhibition-hall, - I realised that I was looking
at the inner content of this innovative picture from a whole new
point of view.
Alexander Borovsky
Curator for Contemporary Art at the State Russian Museum, St. Petersburg
at the Gottfried Helnwein retrospective 1997
I always feel so much more comfortable communicating with children
than with grown-ups. Everything is far more simple and makes so much
more sense – to me at least. In the world of a child anything
is possible, there are no limits for imagination, and magic and miracles
are a natural part of life.
Communicating with adults, on the other hand, sometimes seems to
be so limited and incredibly complicated. And usually boring.
Unfortunately it’s the grown-ups that rule the world and make
the laws and all kids have to go through their demolition-program
called education. Once they come out on the other side they are usually
broken, and their magic is gone.
And then they can be citizens, soldiers,
clerks, psychiatrists, politicians, bankers, undercover agents, prostitutes
or other interesting things like that.
Gottfried Helnwein
in an interview with Yuichi Konno for Yaso, Japan
Genius is childhood
recovered at will.
Baudelaire
O innocence!
innocence, innocence, innoc..., plague!
Arthur Rimbaud
I needed to purge
myself of all the attention my parents had given me - I wasn't neglected
enough as a child.
Captain Beefheart (Don Van Vliet)
When childhood dies,
its corpses are called adults and they enter society, one of the
politer names of hell. That is why we dread children, even if we
love them, they show us the state of our decay.
Brian W. Aldiss
The Voice of
the child is in all my work. Critics used to say that I am the
child in my plays. I don't think one has to be so literal, but
for me it makes the work believable. I think it is necessary that
we se the child and his point of view at all times.
Robert Wilson
The
Biography, Prestel
An alternative title to
"Angels Sleeping" for this exhibition could be "All
Hail to the Wounded Child," as
many of the works center on irreparably wounded children (both externally
and internally) as the innocent victims of war. The children in Helnwein’s
works may also represent the lost or destroyed child in all of us,
not only as victims of war, but as victims of modern society, with
all its mindless violence and perverse attraction to aggressive mobs
and disturbances. If there were a soundtrack to this exhibition,
it would be a long, endless scream.
The Prague Post
Tony Ozuna
about the Gottfried Helnwein exhibition "Angels Sleeping"
at Galerie Rudolfinum Prague, 2008
Helnwein is the
next generation’s
final ally, a skilled provocateur forcing us to confront the legacy
we have bequeathed upon our children. Helnwein is our chronicler,
our conscience, the antidote to our failing memories. He refuses
to let us forget.
Artweek
Colin Berry, 2004
In
addition to sketches of ballet-dancing hares, booted cats, and
strangled and stuffed ducks, there are studies or imaginative drawings
of the heads of ill-treated children, whose mouths are grotesquely
disfigured by braces and pink coloured scars. The grimaces on these
mocking distorted faces signalize disobedience, opposition and
turmoil, as well as a kind of childlike autonomy in
the depraved world of adults. The grin found on the faces of ill-treated
children, a grotesque picture puzzle which includes both the martyrdom
and subversion of mankind is entirely Helnwein’s invention.
It is manifested in the metamorphic images of injured bodies. It
is an obsessive pattern which is repeated in Helnwein’s pictoral
representation of the world and in his staged artistic actions,
serving as a metaphor for the invulnerability and invincibility
deeply seated in man...
Peter Gorsen
Neben Skizzen von Ballet tanzenden Hasen und gestiefelten Katzen, strangulierten und gestopften Enten finden sich Studien oder eher Wunschzeichnungen zu malträtierten Kinderköpfen, deren Münder durch Spangen und rosige Narben grauenhaft entstellt sind, aber gleichzeitig durch ihre höhnischen, Fratzen schneidenden Grimassen Ungehorsam, Widerstand, Aufruhr, so etwas wie kindliche Autonomie in der depravierten Erwachsenenwelt signalisieren. Das Feixen des malträtierten Kindes, ein groteskes Vexierbild, in das Märtyrertum und Subversion der Menschenkreatur gleichermaßen eingeflossen sind, ist ganz allein Helnweins Erfindung. Sie offenbart sich in den vielen Metamorphosen des Phantasmas vom versehrten Körper als obsessives Grundmuster seiner Bildwelt und aktionistischen Darstellungen, als Metapher einer im Innersten des Menschen vorhandenen Unverletzlichkeit und Unbesiegbarkeit...
Peter Gorsen
excerpt from an essay for the Helnwein-exhibition at the Albertina Museum, Vienna, 1985,
“GOTTFRIED HELNWEIN, DER KÜNSTLER ALS AGRESSOR UND VERMALEDEITER MORALIST”
Das
Bild des Menschen in der Leidensnot, des unschuldig Verfolgten
und Gequälten, das aus der Kunstgeschichte in zahllosen
Märtyererszenen bekannt ist, entsteht immer wieder neu.
In den Bildern von Gottfried Helnwein ist Betroffenheit über
Schmerz und Ausweglosigkeit in der Situation des Kindes dargestellt.
Das Kind ist die Gestalt des Unterlegenen, Abhängigen, Ausgelieferten
und Ausgenützten. Unter dem Druck einer auf Anpassung drängenden
Erwachsenenwelt werden ihm tiefe Verletzungen eingeprägt,
entstellende Traumata. Die Bandagen bei Helnwein oder schon zuvor
bei den Wiener Aktionisten (Schwarzkoglers Bandagenaktionen)
verweisen sowohl auf die Entstellung des Körpers wie
auf das Verborgene dieser Verletzungen. Sie üben auf dem
Hintergrund einer Tabuisierung von Verwundung, Behindertenexistenz
und Tod eine starke Wirkung aus und setzen heftige Reaktionen
frei.
Herbert Muck
Philosoph und Theologe,
Kunstwerke und religiöse Vorstellungen des 20. Jahrhunderts
Adults bring
a trunkful of contradictory cultural baggage to any representations
of children. That's what makes the work of Helnwein so powerful.
In his show, "The Child," at the San Francisco Fine Arts
Museum, deformed infants and bandaged children stir feelings of
pity, defiance and uneasiness about exploitation. There's an ambiguously
disturbing painting of a girl aiming a gun into an open refrigerator
and another of a bare-breasted mother and child surrounded by Aryan
soldiers. But the most haunting images may be the ones of children
who seem strangely oblivious to the adult gaze. Some of Helnwein's
children peer right past the onlooker. Others sleep, dreaming of
anything but us behind their silky eyelids. And some, like the
enormous, half- shadowed "Head of a Child" see straight
through us with cloudless, infinite blue eyes.
San Francisco Chronicle
Steven Winn, 2004
I feel there is a strong bond between artists and children and all
other sacred fools.
Gottfried Helnwein
in an interview with Yuichi Konno for Yaso, Japan
Gottfried Helnwein is a brave virtuoso of versatility. In his work,
he forces us to confront, via his visual wit, brio, and candor, the
human face of violence and angst.
Helnwein's work prods us to react, yet not simply because it is "shocking".
His main message in fact is: be brave. Be daring. And most importantly,
be willing to confront even the darkest side of human nature - after
all, it's something we cannot escape.
Flash Art
Reena Jana, 1997
What Helnwein creates, regardless the medium - watercolor, oil,
photography, performance art, sculpture - is a thorny psychological
excursion into our sublimated self, our obscured corners and dark
humors. His explorations into war crimes, Catholicism, disfigurement
and the Holocaust are both unflinching and surgical. His work is
in museum collections around the world, including those of LACMA
and the Smithsonian, and critics have labeled it grotesque, fearless,
disturbing and veer[ing] dangerously close to offensive. 'People
are surprised', he says, when they discern that he doesn't seem insane."
Los Angeles Times
Lynell George, 2008
The most powerful images that deal with Nazism and Holocaust themes
are by Anselm Kiefer and Helnwein, although, Kiefer's work differs
considerably from Helnwein's in his concern with the effect of German
aggression on the national psyche and the complexities of German
cultural heritage. But Kiefer and Helnwein's work are both informed
by the personal experience of growing up in post-war German speaking
countries...
William Burroughs said that the American revolution begins in books
and music, and political operatives implement the changes after the
fact. To this maybe we can add art.
And Helnwein's art might have the capacity to instigate change by
piercing the veil of political correctness to recapture the primitive
gesture inherent in art.
Jewish Journal, Los Angeles
Mitchell Waxman
BLACK MIRROR. Eine Erzählung von Stephen King. Ein amerikanischer
Schüler, zwölf bis dreizehn Jahre alt. in der Lamgeweile
einer Kleinstadt fasziniert von Dokumenten über die deutschen
Konzentrationslager, wie seine Mitschüler von Superman, die
Formel seiner Faszination THEY JUST DID THOSE THINGS, erkennt, an
seiner täglichen Bushaltestelle, ein Gesicht, das er auf Fotos
gesehen hat, unter der schwarzen Mütze mit dem Totenkopf, über
der schwarzen Uniform der SS. Der Junge erpresst den unerkannten
Mörder zum Erzählen: HOW DID YOU DO THOSE THINGS? Der Mörder
erzählt um sein Leben. Aus der Neugierde wird der Drang zur
wirklichen Erfahrung: Die beiden gründen eine Mord GmbH und
säubern die Kleinstadt von Hunden, Tramps, und anderem "Unwerten
Leben"...
Wie hält ein freundlicher Mensch wie Helnwein es aus, seine
- exzellente - Malerei zum Spiegel der Schrecken des Jahrhunderts
zu machen? Oder hält er es einfach nicht aus, das nicht zu tun?
Reflektiert sein Spiegel nur die Jahrhunderthaltung, LIEBER EIN SCHRECKEN
OHNE ENDE ALS EIN ENDE MIT SCHRECKEN, die aus der Überbewertung
des Todes kommt, Folge seiner Tabuierung durch Statistik.
Perseus, der die Gorgo im Spiegel guillotiniert, und wenn der Kopf
fällt, ist es der eigene. Wie viel Köpfe hat ein Mensch
/ Mann in unserem Zeitalter der Spiegel?
Heiner Müller
A story by Stephen King. An American schoolboy, twelve or thirteen
years old, fascinated in his small-town boredom by documents on the
German concentration camps - the way his classmates are by Superman
- the formula of his fascination: THEY JUST DID THOSE THINGS...
At his daily bus stop, he recognises a face he has seen in photographs,
under a black cap with skull insignia and above a black SS uniform.
They boy blackmails the unidentified murderer to tell HOW DID YOU
DO THOSE THINGS. The murderer tells to save his life. Curiosity becomes
the urge for real experience: the two of them found Murder Inc. and
rid the small town of dogs, tramps, and other "unworthy life".
... How does a friendly person like Helnwein stand making his - excellent
- painting into a mirror of the terrors of this century? Or is it
that he can't stand not doing it? Does his mirror just reflect the
attitude of the century? TERROR WITHOUT END IS BETTER THAN AN ENDING
IN TERROR. It comes from the over-evaluation of death, a consequence
of "statistics" making it taboo. Perseus guillotines the
Gorgon in the mirror -, and when the head falls, it is his own. How
many heads does a person/man have in our age of mirrors?
Heiner Müller
Scale
is an important part of his strategy because, he wants to engage
with the widest possible public. To this end, transgression is also
central.
An extremely impressive work "Selection", made in 1988,
consisted of a series of uniform, huge images of children's faces,
stretching from Cologne's Ludwig Museum to its cathedral. The subtitle,
(Ninth November Night), gave the clue to the event the work marked
- the start of the Holocaust on Reichskristallnacht, November 9,
1938.
In presenting people with a series of entirely neutral, if rather
beautiful, pictures of innocence and implicitly pointing out that
just such innocents were sorted and selected for extermination, Helnwein
was resurrecting an aspect of the past that most Germans and, perhaps
even more so, Austrians, have preferred to forget.
It certainly annoyed someone to the extent that they came and vandalised
it, symbolically cutting the throats of some of the images. Selection
shares with Helnwein's more sensational work a desire to prod us
into thought about our own attitudes and roles.
The real horror, as his work reiterates, is indifference and complacency.
The Irish Times
Aidan Dunne, 2001
Gottfried Helnwein's paintings evoke complex layers
of history and psychology. Working with extraordinary technical sophistication,
Helnwein seamlessly fuses traditional craftsmanship and contemporary
conceptual investigations.
Gary Garrels
Curator, Museum of Modern Art New York
Helnwein's
work is perfectly executed proof of the mastery of all the available
means to outdo the reality in depiction.
Only in this way was Helnwein able to trigger the shock that he intended,
a shock with a possible healing effect.
Helnwein developed a visual language depicting apocalyptic visions
that can be understood all over the world. The beautiful and the
ugly, the fear of the terrible and the power of its fascination,
the clearly recognisable and that which cannot be interpreted but
lurks outside the painting as well as outside the nursery door, and
more closely intertwined in these pictures than those of any other
living artist.
Peter Zawrel
Director, Museum of Lower Austria
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